wander lines

A philosophy of tracing 

This TRACING / from before the sign / I will never cease to see in it / what no gaze / would it be mine / will ever see • the human is there / perhaps / quite simply / with no one in the end / without voice • those / TRACINGS / are from my hand which borrowed the manner of handling / the style of this janmari who speaking is not • and everything that I can write from this / TRACING that all the writings of the / world have no chance of drying up. (Deligny, 2007: 813; quoted and translated in Alvarez de Toledo, 2013: 5) 

I am exploring wander lines. trying to move away from neurotypical thought processes to a wider less structured thought way. I am trying to not think in straight lines, like my son and my eldest daughter, they don’t think in straight lines.

I was leaving early on a Saturday morning to head to a farmers market. It’s always a big day, a big drive there and back. As i was heading our down our driveway i was stopped by fallen trees laying across my access. This was a big deal, they would have to be moved and i was annoyed that i was the one having to do it. From closer inspection it would require a chainsaw, not an easy task for this moment and for one person. I worked in slight annoyance, internally voicing my frustrations at the inconvenience, which could have been tended to yesterday. Why didn’t she say this needs to be cleared, she knew that it was mess, she knew because she walked over it to check the mail. Why didn’t she say you won’t be able get through tomorrow. I was having a self indulgent early morning rant to myself.

Nevertheless I was able to clear the path, remove the trees and branches and the nuisances that were ailing me and was on my way to the farmers market. All was well. On my drive I calmed. Breathed. And there it was. I understood the need for the early morning obstruction. The obstruction was not in the fallen trees on my path, it was in the obstruction of my thinking of how she thinks. Yes, she knew about the fallen trees, yes she mentioned them in an incidental way, but she wasn’t thinking in straight lines. She doesn’t think in straight lines.

I had been pondering on Deligny and his maps of wandering lines. I was wanting to understand this more, explore it from new spaces within my own thinking. I was wanting to see it in movement, thoughts in processes not travelling on straight lines. It seems someone was listening.

The straight line process would have been to notice the fallen trees and say we need to move them before tomorrow morning. It would have been to work together and have the driveway cleared for access again in the morning. But that’s straight line thinking, neurotypical line thinking. Its thinking- action-result kind of thinking. Its thinking that has been educated, indoctrinated, cultured into us like good manners. Its viewed as rational and necessary, as normal.

But it starting to feel false. As though by thinking in such ways we are denying something else. Perhaps something is becoming lost within us, within this process, something innate, ancestral, something that offers more to the experience we are having. We are not seperate from our experiences. My fallen trees were my lesson here. It would seem as though they were a cleverly planned obstacle placed within my path, within my thinking of things. They were my obstruction of thought and became an invitation to think of things from wandering lines.

Deligny clearly recognised this in his working beside non-verbal autistic children. What can be lost within the language of words. It reminds me of my son when he was small. He didn’t talk with words until he was four. We had to understand each other in other ways, by other means. We had to feel into these places. I had to remind myself that i can know him from here, just as a mother understands her newborn babe, words become so unnecessary from this space.

..that touches us without our knowing why, a touching that occurs not through the effects of language but beyond, where “something that cannot be seen” exists, something ineffable but nonetheless “immediately felt” (Deligny 1990).

My son thinks in wandering lines. He has his own maps of thought. They make little sense to the indoctrinated typical mind. They aren’t clear, they don’t stay in one place, they cross space-time- realities. Yet when i listen, really listen, his anarchy of thought makes way for contemplative thought, they invite possibility, maybe not always in this place, or in this time, or even this universe but what he chooses to use his voice for is stories of happenings and who am i to determine such things as real or not.

carly

takings from T.S. Eliot’s, Little Gidding

chère douce Paris, je reviendrai un jour

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We shall not cease from exploration

And the end of all our exploring

Will be to arrive where we started

And know the place for the first time.

 

What we call the beginning is often the end

And to make and end is to make a beginning.

The end is where we start from.

For last words belong to last years language

And next years words await another voice.

 

But the passage now presents no hindrance

To the spirit unappeased and peregrine.

Between two worlds become much like each other.

So i find words i never thought to speak.

a prayer -RUMI

I have come to drag you out of yourself  and take you into my heart.

 

I have come to bring out the beauty you never knew you had and lift you like a prayer to the sky.

If no one recognises you, i do because you are my life and soul.

Don’t run away, accept your wounds and let bravery be your shield.

It takes a thousand stages for the perfect being to evolve.

Every step of the way i will walk with you and never leave you stranded.

-RUMI

the journey

One day you finally knew

what you had to do, and began,

though the voices around you

kept shouting

their bad advice—

though the whole house began to tremble

and you felt the old tug

at your ankles.

‘Mend my life!’

each voice cried.

But you didn’t stop.

 

You knew what you had to do,

though the wind pried

with its stiff fingers

at the very foundations—

through their melancholy

was terrible.It was already late

enough, and a wild night,

and the road full of fallen

branches and stones.

 

But little by little,

as you left their voices behind,

the stars began to burn

though the sheets of clouds,

and there was a new voice,

which you slowly

recognised as your own,

that kept you company

as you strode deeper and deeper

into the world,

determined to do

the only thing you could do–determined to save

the only life you could save.

 

-Mary Oliver

sacred spaces sacred prayer

The figure symbolizes my spiritual nature or God life This means that a wonderful pose of life has been shown me The beautiful poise of life assumes a unique pattern as my love enshrined in a rhythm of spiritual beauty moves and sweeps through mountains deserts rocks water birds and animals Everything God created everywhere at one time This my life has wholeness of meaning because of my inner most experience I have come face to face with those – beautiful life principles Jesus spoke of and which are

The light of the world, William Ricketts 1898-1993

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The Call, ORIAH

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I have heard it all my life, A voice calling a name I recognised as my own.

Sometimes it comes as a soft-bellied whisper. Sometimes it holds an edge of urgency.

But always it says: Wake up, my love. You are walking asleep. Theres no safety in that!

Remember what you are, and let this knowing take you home to the Beloved with every breath.

Hold tenderly who you are, and let a deeper knowing colour the shape of your humanness.

There is nowhere to go. What you are looking for is right here. Open the fist clenched in wanting and see what you already hold in your hand.

There is no waiting for something to happen, no point in the future to get to. All you have ever longed for is here in this moment, right now.

You are wearing yourself out with all this searching.

Come home and rest.

How much longer can you live like this? Your hungry spirit is gaunt, your heart stumbles. All this trying. Give it up!

Let yourself be one of the God-Mad, faithful only to the Beauty you are.

Let the Lover pull you to your feet and hold you close, dancing even when fear urges you to sit this one out.

Remember, there is one word you are here to say with your whole being. When it finds you, give your life to it. Don’t be tight-lipped and stingy.

Spend yourself completely on the saying. Be one word in this great love poem we are writing together.

 

ORIAH

 

 

I am not I. I am this one walking beside me whom I do not see, whom at times I manage to visit, and whom at other times I forget; who remains calm and silent while I talk, and forgives, gently, when I hate, who walks where I am not, who will remain standing when I die.

By Juan Ramón Jiménez

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She is searching now, although not outside of her self any longer. She has gone within, deep within to the core where she knows all of the answers she so desires to know about herself are. She asks now,in quiet whispers,and out loud for the help and the direction she needs,she understands that she is not alone, that the one she speaks to resides within her, this is something she has always known. She is unafraid now, and with each breath she feels her own strength growing and she is aware of the strength that has no name, or maybe does but feels has her back as she moves forward and away from the familiarities of the way she has been moving through this life and begins working towards a more truthful idea of herself. She is beginning to feel the tips of her own worthiness. She knows the further she travels, the greater the love will be, for herself, for you, for this life. She believes all is as it should be, and understands that it is in the hardest moments that life offers, that are the greatest blessings, it’s what keeps us moving, keep us asking the questions, striving for something else maybe, something more, real, closer to our own truth. She is paying attention now, to herself, to what she is feeling in each and every moment and she finds herself holding back from reacting in ways she always has, and pausing for just a moment, just enough time to create a space, a gap within herself where she can decide what choice to make in that particular moment. She is moving through life purposely and intentionally now, and understands that this is the way it should have always have been.

and what you do not know is the only thing you know

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You say I am repeating

Something I have said before. I shall say it again.

Shall I say it again? In order to arrive there,

To arrive where you are, to get from where you are not,

You must go by a way wherein there is no ecstasy.

In order to arrive at what you do not know

You must go by a way which is the way of ignorance.

In order to possess what you do not possess

You must go by a way of dispossession.

In order to arrive at what you are not

You must go through the way in which you are not.

And what you do not know is the only thing you know

And what you own is what you do not own

And where you are is where you are not.

 

T.S.Eliot, Four Quartets,East Coker quartet 2

the invitation -Oriah

The Invitation

 

It doesn’t interest me what you do for a living. I want to know what you ache for and if you dare to dream of meeting your heart’s longing.

It doesn’t interest me how old you are. I want to know if you will risk looking like a fool for love for your dream for the adventure of being alive.

It doesn’t interest me what planets are squaring your moon… I want to know if you have touched the centre of your own sorrow if you have been opened by life’s betrayal or have become shrivelled and closed from fear of further pain. 

I want to know if you can sit with pain mine or your own without moving to hide it or fade it or fix it. I want to know if you can be with joy mine or your own if you can dance with wildness and let the ecstasy fill you to the tips of your fingers and toes without cautioning us to be careful to be realistic to remember the limitations of being human.

It doesn’t interest me if the story you are telling me is true. I want to know if you can disappoint another to be true to yourself. If you can bear the accusation of betrayal and not betray your own soul. If you can be faithless and therefore trustworthy.

I want to know if you can see Beauty even when it is not pretty every day. And if you can source your own life from its presence. I want to know if you can live with failure yours and mine and still stand at the edge of the lake and shout to the silver of the full moon, “Yes.”

It doesn’t interest me to know where you live or how much money you have.
I want to know if you can get up after the night of grief and despair
weary and bruised to the bone and do what needs to be done to feed the children.

It doesn’t interest me who you know or how you came to be here. I want to know if you will stand in the centre of the fire with me and not shrink back.

It doesn’t interest me where or what or with whom you have studied.
I want to know what sustains you from the inside when all else falls away. I want to know if you can be alone with yourself and if you truly like the company you keep in the empty moments.

-Oriah

and I know that..

And I know I am deathless.

I know this orbit of mine cannot be swept by a carpenters compass.

..I do not trouble my spirit to vindicate itself or be understood,

I see that the elementary laws never apologize. I recon I behave no prouder than the level I plant my house by after all.

 

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 I am of old and young, of the foolish as much the wise,

Regardless of others, ever regardful of others,

Maternal as well as paternal, a child as well as a man,

Stuffed with the stuff that is coarse, and stuffed with the stuff that is fine,

One of the great nation, the nation of many nations- the smallest the same and the largest the same,

All goes onward and outward….and nothing collapses,

And to die is different from what anyone supposed, and luckier.

Has any one supposed it lucky to be born? I hasten to inform him or her it is just as lucky to die, and I know it.

My faith is to the greatest of faiths and the least of faiths.

Enclosing all worship ancient and modern and all between ancient and modern,

Believing I shall come again upon the earth after five thousand years ..

 

-Walt Whitman, Leaves of Grass